The Porous Earth – Hemamalini Arni’s Dance
Presentation to the poetry of Tejdeep Kaur Menon - by Kiranmayee Madupu and Priya
Premanand.
As we walked out with a smile of fulfillment
after the satisfying thematic dance production The Porous Earth, performed by charismatic principal dancer
Kiranmayee Madupu and narrator-dancer Priya Premanand, we couldn’t help hoping
that the dance presentation would be repeated so that we could see it again…
and again, like we could see a movie!
This was an unusual Bharata Natyam dance presentation, because it was a
programme performed to a poem called The
Porous Earth, written in English by poet,
Tejdeep Kaur Menon, who is a serving senior Police Officer, and concieved and choreographed
by the inestimable Guru Smt. Hemamalini Arni to music scored by Ravi Kiran, who
also played flute in the live orchestra during the performance.
While
the narrator-dancer, Priya Premanand recited verses of the poem while dancing,
she left the stage to Kiranmayee to depict the imagery of the poem in dance,
using all the elements of Bharata Natyam: rhythmic and graceful body movements,
hand gestures, dance steps, facial expressions & body movements to depict characters
and the dramatic element, through music and dance. The drama was provided by
not only the charming and innovatively concieved choreography, but also with
the perfectly composed and fitting music played by the seasoned musicians in
the accompanying ensemble, and by the elegant costumes, and empathic lighting
design.
The poem, The Porous Earth, on which this
presentation was based, is about the birth of a river, which grows from a
trickle, fighting to survive, to a stream, to a mighty river traversing
changing landscapes; cold and icy terrain; sunny days, reflecting white clouds
and stormy weather; creating gorges and waterfalls on its way; harbouring fish,
flora and water fowl, while sages and shepherds and herds of domestic and wild
animals populate the river banks; where maidens bathe, and men sail and row.
Man intervenes by building
bridges to cross the river; canals to extend the river to irrigate crops and
farms. And then dams are built to harness
the river. The river then mourns its own fate when man treats it as a sewer,
littering it with carcasses, dirt and sin. The river regrets losing its balance,
destroying and swallowing farms and people. The river with heavy heart for what
it has become, goes on to its final journey; hurrying, it surges to sink itself
‘in the arms of the sea’.
The stage had no props except a blue ramp
running across the width of the stage, representing a stream.
Both
the dancers’ costumes were aesthetic in their simplicity – cobalt blues,
aquamarines, dissolving and vignetting into turquoise, flowing into silken
greens like the changing colours and moods of a river. The principal dancers’
costume, had a silvery fan and a pallu with silver motifs. And the colour of the
costumes changed, with the lighting, which itself was designed to suit the mood
of the dance, the words of the poem, and the variations and movements of the
music.
Both the dancers in the short periods that they danced together were
precise and graceful with Priya having the responsibility of being the narrator
of the poem, which was a casting coup of sorts, and a excellent decision by the
choreographer to have one of the two dancers narrate, instead of having a
recorded voice-over. Though it may have been difficult to speak expressively
and dance at the same time, Priya Premanand did it with smoothness and apparent
ease.
Kiranmayee Madupu has charisma and a natural grace, her magnetic movements
captured the eyes of the audience. Fluid and
elegant, her dance has the spring of a bow and the keenness of an arrow.
With a softness and lightness to her movements. Her large jumps and leaps while
depicting various terrain the river traverses were vigorous, yet elegant. Her rhythmic Jaati’s, small jumps and fast, detailed
footwork to the Nattuvangum, the little hand cymbals that are tapped at various
angles to the different sounds of the dancer’s feet, were always fascinatingly
precise. So were her midair Jumps, her alignment and symmetry delightful to see.
And to me, the highlight of her dance was when she depicted menacing machinery
in the building of the dam. When she made two quick tiny forward and back jumps
with arms raised and a stern expression. It was so swift and expressive, that I
thought I may have leaned forward and didn’t see the movement due to parallax
error. But that movement created such controlled tension and release that there
was a collective release of breath and applause from the audience for this. But,
applause was a regular occurrence, whenever Kiranmayee completed a dance
sequence.
The music and the choreography and the dance were innovative, tasteful,
melodious and harmonious. And though this was not a classic Bharata Natyam
performance, it needed the knowledge, expertise and training of those steeped
in the classical art. And without this experience, deep knowledge, training and
skill in traditional classical Bharatha Natyam, this whole presentation could
not have been concieved, composed and performed with such confident grace and
splendour.
The music itself could stand on its own as a piece of art, but, that it
was composed to interpret a Bharata Natyam dancers’ conception of a poem, was a
tribute to the genius of the conciever, choreographer and Guru extraordinaire, Hemamalini Arni, the ‘Guru of Dance’ for conceptualising a poem into dance, and,
the composer and musician, Ravi Kiran to have presented the dancers and
the
audience a work of art that deserves to be memorialised.
The musicians were - Ravi Kiran who had
composed the music, on flute. Karra Srinivas whose effort on Nattuvangam and
Mridangam was superlative. The faultless Kolanka Sai Kumar, on Violin. Sudhakar on Veena. Srikanth on
Percussion and Tabla and Pavan Kumar on Keyboard.
Credit
must go to - Sudarshan
Bomma for Make-up, Principal dancer,
Kiranmayee for Costume Design, Nagaiah, Tailor and Surabhi Purnachandra Sekhar for Lighting.
I used to wonder
why film actors get so much credit and earn so much money when film making is
such a team effort; the director and writers, I felt, should really get all the
credit for conceiving of, and making the film that they believe in. But, now I
realised why the actors get the acclaim. Because they transform an idea to
reality. They make an idea real. And that’s what Kiranmayee and Priya did, they
transformed an idea, in this case a poem, and the conception of a dramatic
presentation of it through dance, and made it real. Written for Kalaparva in May 2015: http://features.kalaparva.com/2015/05/imaginative-conception-of-poetry-in.html